As holidaymakers flock to Tunisia once more following a series of attacks, the country’s tourism minister has his sights set on diversifying the industry and taking visitors beyond the beach.
“Practically all the big tour operators here have returned,” said Rene Trabelsi, six months into his ministerial post.
He credits “huge efforts” for making the country safe for visitors again, after attacks in 2015 targeting tourists.
Gunmen killed 21 foreign visitors and a Tunisian security guard at the capital’s Bardo National Museum, followed by a shooting rampage at a Sousse beach resort which left 38 people dead — mostly British tourists.
Britain, France and other countries have recently eased their travel warnings, deeming most of Tunisia now safe.
Two million holidaymakers have visited Tunisia so far this year, according to government figures touted by the tourism minister.
That marks a 24 percent jump on the same period last year, and a 7 percent increase compared to the 2010 industry reference point.
But despite tourists returning, revenue has so far failed to reach that of nearly a decade ago.
The indebted industry is heavily reliant upon cheap “all-inclusive” holidays and the government is trying to diversify the tourism sector, which accounts for around 7 percent of GDP.
“During the high season, Tunisia will be packed, but we’re interested in the low season, from September to March,” said Trabelsi, sitting behind his large desk in the capital Tunis.
The minister wants to attract tourists over the winter months who are also interested in activities away from the beach.
“We’re negotiating with the tour operators” to offer charter flights after the summer, said Trabelsi who hopes visitors will sign up for golf, spa treatments and cultural activities.
“This year already, a lot of hotels which closed during winter after the crisis, want to stay open,” he said.
An electronic music festival in southern Tunisia is due to take place in September, while a jazz festival is planned in Tabarka near the Algerian border.
No ‘right to fail’
Whereas half the holidaymakers in 2010 were European, they now make up less than a third of visitors amid an increasing number of tourists from other North African countries and further afield
The government aims to welcome nine million visitors this year, but Trabelsi said Tunisians still need to tackle “environmental terrorism” to avoid scaring tourists away.
“I’m using that word to shock and alert,” said the minister, warning that poor environmental standards can put tourists off “like when there’s an attack”.
Following Tunisia’s 2011 revolution, authorities failed to keep atop of waste management. Municipal councils were elected for the first time a year ago but the clean-up is far from complete.
“We also have a cultural problem,” said Trabelsi. “If each person swept outside their front door, that would already be huge.”
Trabelsi has for years been co-organiser of an annual Jewish pilgrimage to Djerba, where his father is president of the island’s synagogue, and in the 1990s he set up his own travel agency.
But months into his first political post, he said he has no intention of staying in government long-term.
“I want to make a mark, and Tunisians expect a lot from me. I come from the private sector, I have a different religion, so I don’t have the right to fail,” Trabelsi said.
“But once my mission is accomplished, I’ll return to my own affairs.”
These lessons in love and marriage may curb divorce in Egypt
Islam allows men to end their marriages verbally, only by telling their wives they are divorcing them.
During a recent class at Cairo University, students laughed as they watched a skit acted out by their peers about a married couple. The husband came home from work and asked his wife, who was sweeping the floor, why dinner wasn’t ready.
“I pick up the kids and I go to work … Am I neglecting something because the food is still on the stove?” the wife asked, to which the husband responded: “The apartment looks like a rubbish dump.”
The skit was part of a new government project called Mawadda, which offers lessons to university students about how to pick the right partner and how to handle conflicts in marriage. The goal is to prevent divorce after the number of divorces reached more than 198,000 in 2017, a 3.2% increase from the year before.
Mawadda, meaning affection, is still in a trial phase, but the goal is to target 800,000 young people yearly starting 2020 and to eventually make it mandatory for university students to take a class before graduating.
After watching the skit, some students and the teacher pointed out that the husband should carry out more household tasks.
“It’s not her obligation to do all that,” said Salah Ahmed, the teacher, adding that the Prophet Mohammad helped his wife with all tasks and his example should be followed.
But he also said the wife should have been more understanding and tried to look good for her husband instead of welcoming him while sweeping the floor.
Julia Gosef, a 23-year-old student who attended the class with her fiance, said she worries that Egypt’s economic hardships could harm her marriage. The couple will not be able to rely on one income so she would be forced to work, which could lead to arguments similar to the one in the skit, she said.
“I think I won’t be able to take care of our home well enough,” she said.
Mawadda’s lessons will be accompanied by YouTube videos, a radio program and educational plays. The church and Egypt’s top Sunni Muslim authority, Al-Azhar, are partners.
“If we want to solve the problem from the root we need to target people before they get married,” said Amr Othman, manager of Mawadda at the Social Solidarity Ministry. He added that there’s a correlation in Egypt between divorce and problems such as child homelessness and drug addiction.
At a youth conference in July, President Abdel Fattah al-Sisi said divorce and separation meant that millions of Egyptian children were living without one of their parents.
Islam allows men to end their marriages verbally, only by telling their wives they are divorcing them. Sisi has said he wants to see an end to this practice in Egypt because the divorce rate is too high. The Mawadda project was launched in response to Sisi’s concerns, officials said.
It typifies some of Sisi’s efforts to drive social change.
“He is patriarchal and speaks to Egyptians as if he was their father,” Barak Barfi, research fellow at New America, a think tank based in Washington, said of Sisi. “It (Mawadda) reflects his belief that transformation can be instituted from the top rather than from below at the grass roots level.”
Adhab al-Hosseiny, 26, who played the role of the husband in the skit, said he hoped to get married in the near future.
He also worries financial difficulties might lead to arguments between him and his future wife.
“What might cause problems after I marry is external pressure,” he said. “If there are money issues in terms of affording school fees and food… all that affects my mental state.”
Congo’s changemakers at 22: Celebrating DRC’s icons
Several years of unrest have continued within the country, but this did not deter the resilient spirit of these Congolese stars.
The Democratic Republic of Congo was born on 17 May 1997 after Mobutu Sese Seko fled what was then called Zaire, and the nation was taken over by the government of Laurent Kabila and renamed.
Several years of unrest continued within the country, but this did not deter the resilient spirit of Congolese citizens from going on to make global contributions in their respective fields.
These are some of Congo’s proudest exports.
1. Dikembe Mutombo
A historic and globally celebrated basketball player, Mutombo made his mark as one of the National Basketball Association’s (NBA) most talented players.
An 8-time all-star player who has played for several star teams in the league, and holds the second highest defensive record to date, Mutombo has become more well known for his humanitarian work since his retirement in 2009.
His foundation, the Dikembe Mutombo Foundation works to alleviate the living conditions of the less privileged in Congo.
In 2007, the Dikembe Mutombo Foundation completed and opened the doors to one of its major projects thus far, a $29 million, ultra modern, 300 bed hospital on the outskirts of Kinshasa.
Mutombo still works with NBA to groom and scout young basketball talents from across Africa through the Basketball Without Boarders program.
2. Dr. Denis Mukwege
Dr. Denis Mukwege is a world-renowned gynaecologist, human rights activist and Nobel Peace laureate from east Congo. He has become the world’s leading specialist in the treatment of wartime sexual violence, and a global campaigner against the use of rape as a weapon of war.
The son of a pastor, he knew he would be a doctor at the age of 8 after accompanying his father to go and pray for a young, terminally ill boy. He told his father, “You can pray, but I will give medicine”.
In 1999, he founded the Panzi Hospital and Foundation on the outskirts of Bukavu. He soon became a specialist in dealing with cases of wartime rape, as thousands came to the hospital seeking refuge from the war in DR Congo at the time.
It was his work fighting against rape as a weapon of war that set him aside for the special recognition that was the Nobel Peace Prize in 2018.
3. Laurent Monsengwo Pasinya
A champion of peace, dialogue and human rights, Laurent Monsengwo Pasinya is a prelate of the Catholic Church who was the Archbishop of Kinshasa from 2007 to 2018.
He became increasingly vocal against former President Joseph Kabila when he disagreed with the results of the 2011 Election saying the results “do not conform either to truth or to justice”.
Towards the end of his tenure, he stood up against the use of violence by the government towards protesters, and called on President Joseph Kabila to respect term limits.
4. Laetitia Kandolo
Laetitia Kondolo has built a power brand for herself as a creative director and stylist in global fashion, having worked with clients such as Madonna, Rihanna, Jay Z and has been on tour with the Black Eyed Peas.
Having studied at the Fashion School of Paris, she launched her first menswear line in 2016. She named the clothing line Uchawi, a Kiswahili name which etymologically means magic.
For her, Uchawi is “a state of mind in which magic exists, magic operates and the impossible dies.”
As part of her commitment to insure that her work added value to her nation, Kondolo partnered with the Congolese styling school ISAM ((Insitut Superieur des Arts et Metiers), to co-produce the clothing brand. In a country plagued with a difficult history and infrastructural issues, job opportunities can be difficult to come by.
Hence her mission to help develop the local textile-making industry, empower women through employment chances, as well as grow a sense of pride for products made locally.
5. Fally Ipupa
Singer, songwriter, dancer and philanthropist, Fally Ipupa is a multiple award-winning entertainment icon in Africa and beyond. From singing in his local church choir at a young age, he was later identified by legendary Congolese artist, Koffi Olomide, and started his journey in entertainment as a part of Olomide’s group ‘Quartier Latin International”.
He has been recognized with awards by MTV, BET, KORA Awards and AFRIMMA to name a few.
With over 2 million followers across his social media platforms, Fally Ipapa is a dynamic voice and influencer representing the young people of DR Congo today.
In Nigeria, pidgin opera is bridging cultures and breaking grounds
The musical genre may be unusual in this part of the world but people understand it
The cheering crowd in southwestern Nigeria is thousands strong but when the performer on stage in a yellow catsuit and glittering cape beats out eerie rhythms on a steel drum, they hush.
Then as Helen Epega begins to sing, her powerful voice filling the air at the outdoor auditorium, the crowd roars.
The musical genre may be unusual in this part of the world but people understand it — Epega is singing what she and organisers of the festival in which she is participating say is the world’s first opera in Pidgin.
Nigeria is Africa’s most populous nation, with many ethnic groups and hundreds of languages.
But Nigerian Pidgin — a lingua franca sometimes referred to as “Broken English” — is understood by almost all.
“The reaction has been overwhelming,” said 37-year old Epega, who performs under the stage name The Venus Bushfires and comes from the southern Nigerian city of Benin.
“People are really excited about it,” she told AFP. “Perhaps it is because they feel they haven’t had a voice, or had a chance to express themselves in this way.”
Written by Epega herself, the opera has yet to be staged in its entirety but it will involve several singers and an orchestra.
But she has performed long excerpts with various drums and guitar, in Europe, Cape Town and Lagos, among other places.
And as Epega performed at the recent African Drum Festival in the southwestern city of Abeokuta, the audience danced along, breaking with tradition for an opera.
Titled “Song Queen”, it is about a warrior queen and people who “sing a peaceful reality into the world” through music, she said.
The crowd loved it.
The use of Pidgin, which is understood across Nigeria, provides unaccustomed access to opera.
“It is not the music I think of when you talk of African drumming,” said student David Ikeolu at the festival.
“But she is singing our language, and that is special to hear,” he added.
More than just serving as a lingua franca, Pidgin can also help to bring people together, Epega said.
“It shows that it is not only OK to break barriers — in fact, we must,” said the singer, who has also lived in Britain.
“If we are going to have a dialogue about unity and peace and love, we must find ways to build bridges between ourselves.”
Pidgin, which is endlessly changing, was once scorned by some as a language of the street.
But it has a powerful and growing cultural influence across all classes.
The BBC has started a Pidgin radio and news website, stand-up comedians are entertaining packed audiences and novels are being written in the language, noted Nigerian author Richard Ali.
He said he had recently helped translate an 11th-century Arabic story of Al-Hariri of Basra into Pidgin.
“Adaptable, jazz-like and subversive,” the writer said of Pidgin in a recent article.
Ali also praised Pidgin as a bridge-building tongue that enables even rival groups who cannot understand each other to speak to one another and laugh, turning “competitors into comrades”.
With her hair in long tresses dramatically looped up in curls around a horizontal baton, Epega beats out rhythms on a “Hang”, a Swiss-made percussion instrument.
Two steel shells, one upon the other, resonate when she taps the Hang with her palms, creating a ghostly sound like that produced by Caribbean steel pan drums.
Like Nigeria’s forever changing Afro-pop music, Epega’s sound fuses very different musical styles together for something she describes as “Afro-futuristic”.
It is a mix of old and new, bringing together “a blend of the rich African tradition of storytelling, using Nigerian Pidgin English, with Western classical opera,” she said.
Epega’s inspirations — from Nigeria’s late Afro-beat icon Fela Kuti to British singer Kate Bush and Mozart — reflect her upbringing in both Nigeria and Britain.
“I think I’m finding a way to marry them all together,” she said, grinning.
Unity in diversity
Celebrating the strength of unity in diversity was another key theme of the festival.
Wole Soyinka, the 1986 winner of the Nobel Prize for Literature who comes from Abeokuta, acted as an advisor to its organisers.
“When you watch a performance of drumming, you are listening to poetry too,” Soyinka said, addressing the opening ceremony.
“If you listen to a recital, it is all about rhythm.”
For Epega, mixing the beat of traditional drums with the sounds and rhythms of modern instruments conveys a powerful message about inclusion.
“I’m saying that no matter where you’re coming from, and where you are on the musical, cultural and social spectrum, I believe we all meet when we speak the same language,” she said: “Music”.
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